By Couze Venn
This crucial e-book significantly addresses the `becoming West' of Europe and investigates the `becoming smooth' of the area. Drawing at the paintings of Derrida, Foucault, Levinas, Lyotard, Merleau-Ponty and Ricoeur, the booklet proposes that the query of postmodernity is inseparable from that of postcoloniality. The argument absolutely conveys the experience that modernity is in problem. It maps out a brand new family tree of the beginning of the fashionable and indicates a brand new approach of grounding the assumption of an emancipation of being.
Postcolonialism has emerged as a primary subject in modern social technological know-how and cultural reports. This publication informs readers as to the significant strands of the controversy and introduces a bunch of latest rules with a purpose to be a wealthy fund for different writers and researchers. The publication will attract complex undergraduate and postgraduate scholars within the social sciences and in cultural and media studies.
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Extra resources for Occidentalism: Modernity and Subjectivity
The quest that underlies them is a new inquiry into the establishment of justice, outside the philosophy of Logos, an aim that Habermas shares too. Habermas, however, seems to think that his opponents proceed in a self-referential manner, yet appeal to `normative intuitions' that appear to derive from the modernity they reject. The values they defend are drawn from the contents of aesthetic experience, REMEMBERING MODERNITY 27 namely, `the values of grace and illumination, ecstatic rapture, bodily integrity, wish-ful®lment, and caring intimacy' (Habermas, 1987: 337); they suggest forms of subjectivity revealed in the experience of modernity, but they cannot substitute for the moral grounding that an ethical postmodernity requires.
In Giddens (1990, 1994), I would focus particularly on his analysis of the global scope of modernization; manufactured uncertainty; institutional re¯exivity; de-traditionalization; dis-embedding and reembedding; expert systems versus lay and alternative cognitive knowledge-claims and interests; dialogic democracy. In Lash (1994), meanwhile, we ®nd an elaboration of the aesthetic and hermeneutic dimension of modernity, and the development of ideas of informationalization, signeconomy, post-traditional creation of active trust, heterodoxy.
Science now `plays its own game . . it is incapable of legitimating itself' (1984: 40). The hegemony of the technosciences means that the criteria for judging a `good' move have shifted from the ethical, aesthetic or political to those of ef®ciency. A `generalized spirit of performativity' expressed in input/output relations (1984: 45) now determines the choice between options, whilst the only credible goal is power. The consequences for remaking the relationships and distinctions between force, right and wisdom are crucial for the fate of modernity and its legitimizing ideals.
Occidentalism: Modernity and Subjectivity by Couze Venn