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Download e-book for iPad: Men Who Fought in the Civil War by Linda R. Wade

By Linda R. Wade

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37 Much like Shaler’s 1815 and 1826 perceptions and those of his contemporaries, modern scholars are divided over how to label Barbary victims’ experiences. In scholarly work, Barbary victims seemingly hang between slave and captive. As a result, authors have often used the terms “slave” and “captive” interchangeably without clearly defining either. In his 1931 diplomatic history, Ray W. Irwin substituted one term for the other, as does H. G. Barnby in his 1966 account of the Algerian-American War.

No American slave claimed that a Catholic priest tried to convince him to convert. ” Certainly, enslaved Americans did not petition officials about religious services or lacking a minister’s attention. Yet their silence about religious matters did not mean that they were not religious. As seamen, they were accustomed to sporadic access to formal religious observations. If held at all, services aboard a ship were performed by the captain. 44 Only a handful of those enslaved wrote about their experiences, so it is difficult to pinpoint religious practices.

According to Marcus Rediker, seafaring gave sailors a shared identity that transcended national, ethnic, and religious boundaries. Whether sailors or soldiers, they had moved about the Atlantic and Mediterranean worlds, sold their labor in an international market, and came from countries with Christian traditions. In Algiers, most worked together constantly and were crammed into bagnios together at night. The majority was owned by the same master, the Algerian government, and the few privately owned individuals lived with and worked beside government-owned slaves.

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Men Who Fought in the Civil War by Linda R. Wade


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