By Janet McIntyre
During this ebook, Janet McIntyre addresses the necessity for transcultural considering instruments, not to purely mend difficulties within the international atmosphere but additionally to appreciate the basic nature of the issues. considering instruments include the analytical ideas which organise, disorganise, development and query techniques concerning the social and flora and fauna. particularly, the ideas brought during this booklet are 'global citizenship', 'human rights', 'responsibility', 'social routine' and 'transcultural webs of meaning'.
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Additional info for Global Citizenship and Social Movements: Creating Transcultural Webs of Meaning for the New Millennium
De Bono calls this an exegetic process or an attempt to find proto truths (1977); Gouldner (1980) calls it trying to find the ‘liberative potential’ in theories. McLuhan and Powers (1989) refer to this as tetradic thinking (McIntyre, 1996). Romm and Flood have applied their reflexive thinking to deriving a creative tool called Triple Loop Learning, which summarises the debates about critical thinking, the contextual, constructed nature of knowledge, and the bid to manage diversity by creating commensurable interpolations of discourses across disciplines.
Not all Indigenous knowledge is empowering to all stakeholders, but as researchers we need to be aware of the role we play in representing and silencing ideas within particular contexts. An ongoing dialogue ensures better representation of a spectrum of voices. There is more at stake operating at the interpersonal level than mere egotism and ethnocentrism, if the ecosystem is to survive. Advances in technological thinking have not as yet been accompanied by advances in socio, cultural and ethical thinking.
It strives for “both and thinking”. Discourse refers to a system of ideas, and Ecological Humanism (see McIntyre, 1995 on critical humanism, a precursor to this concept) is largely a reflexive stance; it needs to be stressed that it does have some basic normative assumptions underpinning it. — EH has a holistic approach to understanding causation and acknowledges that technological thinking should not exploit nature but strive for sustainable development in harmony with nature. We may have “removed the copyright of life from God” (Castells, 1996:48) “but we are a long way off knowing how to sustain life though understanding the links across technology, humanity and the environment”.
Global Citizenship and Social Movements: Creating Transcultural Webs of Meaning for the New Millennium by Janet McIntyre