By Engin Isin
The observe 'citizen' inspires a selected legacy that's inexorably linked to 'European' values that outline particularly Euro-American states, similar to secularism, democracy, legislation, and rights. even if, due to the fact 1945, those very values were more and more put below query from a variety of views, loads in order that to name them completely eu values is to come across skepticism. This edited quantity takes as its topic the vexed courting among citizenship and orientalism, every one writer considering methods of re-articulating or re-imagining this dating. It explores the ways that we may perhaps start to imagine in a different way approximately citizenship as political subjectivity via featuring the examine results of reports performed on the Open college as a part of the Citizenship after Orientalism (Oecumene) undertaking (2010-2014). jointly, those chapters represent a critique of citizenship as completely or even initially a ecu establishment.
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Additional info for Citizenship after Orientalism: Transforming Political Theory
Puar, Terrorist Assemblages: Homonationalism in Queer Times (Durham, NC: Duke University Press, 2007); F. El-Tayeb, European Others. Queering Ethnicity in Postnational Europe (Minneapolis, MN: University of Minnesota Press, 2011); and S. indd 30 7/29/15 11:44 AM Abject Choices? Orientalism, Citizenship, and Autonomy 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 31 ‘Saving Women’ to ‘Saving Gays’: Rescue Narratives and Their Dis/continuities,” European Journal of Women’s Studies 19, 2 (2012).
14 In a similar spirit, the Sex Workers’ Open University responded in a press release: On the 4th December police raided 25 premises in Soho and evicted, detained and harassed sex workers. They kicked down doors, closed working flats, took money and personal items, and manhandled women in the street… The media presence included Sky news, BBC and the Evening Standard. It would seem that ‘victims’ of sex work need to be publicly humiliated and shamed in the media in order to be properly saved from their work.
28 This is what Islamophobic discourse cannot bear: a challenge to Islam’s incompatibility with Western (European) values. This reluctance to hear Muslim women as political subjects, to move beyond orientalist assumptions about how citizenship rights should be exercised, became apparent in recent campaigns against the ‘Islamization’ of the world organized by FEMEN, the worldwide sextremist feminist network. As part of this program, on 2 March 2013, FEMEN activists made a demonstration in Stockholm against the hijab in Sweden, with the slogan ‘No to hijab’.
Citizenship after Orientalism: Transforming Political Theory by Engin Isin